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The Social History of Smoking

George Latimer Apperson

Chapter 10:

This experiment in the direction of wooden pipes was interesting, and deserves to be remembered; but it was not long before the briar was introduced and carried everything before it.

It was about 1859 that the use of the root of the White Heath (Erica arborea), a native of the South of France, Corsica, and some other localities, for the purpose of making tobacco-pipes was introduced into this country. The word "brier" or "briar" has no connexion whatever with the prickly, thorny briar which bears the lovely wild rose. It is derived from the French bruyère, heath—the root of the White Heath being the material known as "briar" or "brier," and at first as "bruyer." The Oxford Dictionary quotes an advertisement from the Tobacco Trade Review of so recent a date as February 8, 1868, of a "Heath Pipe: in Bruyer Wood." The briar pipe not only soon drove the clay largely out of use, but immensely increased the number of pipe-smokers. Bulwer Lytton may not have known the briar, but he wrote enthusiastically of the pipe. Every smoker knows the glowing tribute he paid to it in his "Night and Morning," which appeared in 1841. It is terser and more to the point than most panegyrics: "A pipe! It is a great soother, a pleasant comforter. Blue devils fly before its honest breath. It ripens the brain, it opens the heart; and the man who smokes thinks like a sage and acts like a Samaritan."

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The Social History of Smoking

George Latimer Apperson

Chapter 13:

The fine lady disliked tobacco. The author of "A Pipe of tobacco," in Dodsley's well-known "Collection," to which reference has already been made, wrote:

Ladies, when pipes are brought, affect to swoon;
They love no smoke, except the smoke of Town.
* * * * * * *
Citronia vows it has an odious stink;
She will not smoke (ye gods!)-but she will drink;
and the same writer describes tobacco as "By ladies hated, hated by the beaux." Although the fine lady may have affected to swoon at the sight of pipes, and belles generally, like the beaux, may have disdained tobacco as vulgar, yet there were doubtless still to be found here and there respectable women who occasionally indulged in a smoke. In an early Spectator, Addison gives the rules of a "Twopenny Club, erected in this Place, for the Preservation of Friendship and good Neighbourhood," which met in a little ale-house and was frequented by artisans and mechanics. Rule II was, "Every member shall fill his pipe out of his own box"; and Rule VII was, "If any member brings his wife into the club, he shall pay for whatever she drinks or smokes."

In one of the valuable volumes issued by the Georgian Society of Dublin a year or two ago, Dr. Mahaffy, writing on the mid-eighteenth century society of the Irish capital, quotes an advertisement by a Dublin tobacconist of "mild pigtail for ladies" which suggests the alarming question-Did Irish ladies chew?

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